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They believe the Church’s teaching on homosexuality and certainly the way it is often talked about by Christians is highly limiting, often insulting, hardly ever welcoming, and in desperate need of development.

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At Yale she came into contact with what’s called the Party of the Right, a part of the Yale Political Union, and the birthing place of many noted conservatives.

She told New York Times columnist Mark Oppenheimer that the Catholics she met at the Party of the Right taught that the presence of sin does not “mean you are bad” but that “It means you have a chance to come back and repent and be saved.” Tushnet is out, proud, celibate, and a Catholic faithful to the Magisterium.

Tushnet says she is in love with the Church, its “beauty and sensual glamour.” She loves the Church’s “insistence that seemingly irreconcilable needs could both be met in God’s overwhelming love: justice and mercy, reason and mystery, a savior who is fully God and also fully human.” Tushnet is a true believer but she also speaks fondly in remembrance of her own lesbian experiences.

Never before has a devout, vocal, and coherent group of educated, thoughtful, and orthodox gay† Christians sought to articulate what the Church’s teaching might mean for someone who is not attracted to the opposite sex.

Chris Damian wrote that in the blog—Ideas of a University—he ran at Notre Dame University where he took an undergraduate degree in Philosophy last year. He’s describing a new school of which he is a prominent member—out and proud men and at least one woman and their straight friends calling for the Church to “develop” Her teaching on homosexuality.

Damian also studied at the Angelicum in Rome and is now working on a law degree at the University of St. They are the New Homophiles†† and they accept the Church’s teaching that sexual activity can only occur between married men and women.

They oppose a redefinition of marriage to include anyone else.

They are fine, if that is the right word, with living celibate lives.

They do not want to stop being gay; they don’t believe they can or even should.

They believe God made them gay so they want to be known as gay and they want the Church to accept them on those terms.

And they believe being gay is part of God’s plan and vocation for them.

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